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Wednesday, 29 July 2015

At Wit's End

Those who are called to be prophets in the world, and a good priest last week told me I was one, which I have known since 1972, frequently complain to God for several reasons.

The most prevalent reason for a prophet's complaints is the dullness of the people who simply are not listening. My long-term readers will remember all my ostrich postings of the last several years.

Since I have been back in the Midwest, it has been my complaint to God that people just do not want to hear anything about the reality of the chaos of our world and in the Church. I am living in a part of America where the god Mammon is adored above all other gods. Gross consumerism runs peoples' lives. Buying and selling seems to be an addiction, and the materialistic philosophy which underpins consumerism, that this world is all that there is, (the spiritual world is ignored), seems the main impetus for daily decisions.

Today, I have been at my wit's end. Women who go to daily Mass do not follow Catholic news. They admit it. They did not know about the Satanic statue, or the new curriculum, or the law-suit pending in Georgia against the Catholic school.

The men do not want to talk about these things, either. They talk about baseball, football, and fishing.

The women only want to talk about food, vacations, and social activities. If one tries to move the conversation to serious matters, people simply move away.

Why? Are people afraid and hiding from the truth because they lack faith in God? Why do they not want to get ready for the hard times?

To this day, I have not heard a sermon about the ssm decision in my parish. Instead, we have been berated from the pulpit for being racist and not smiling when we come to receive Christ in communion.

I kid you not. A priest here wants us to smile at him when we come up to receive Christ. He has mentioned this at least four times in ten days. I am no longer going to his Mass.

Not one word on the Synod, not one word on the growing evil around us, not one word about the growing threat to religious freedom.

One of my friend's went to a pastor who has yet to refer to the SCOTUS decision and asked him why he has not said anything. His reply was so vague that she could not believe his apathy. "The bishops statement was in the local Catholic paper." Actually, it was not mentioned in the Catholic paper at all.

Another priest told her that if he brought this up, people would walk out of Mass.

Those Catholics, including priests, who refuse to understand what is happening around us will not be prepared for the real onslaught of evil to come upon us soon.

I predict at least one priest will be in jail by the end of this year because of the new amendment to the Constitution.

Jeremiah was frustrated and at his wit's end, as one sees in his words taken down by Baruch. And, he was persecuted for speaking the truth to his people.

Jeremiah 38:1-6 Douay-Rheims 

38 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:
Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.
Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.
And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.
And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.
Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.

Daily, I see the blindness, willful blindness, of those Catholics who just think life will go on as it has before a month ago.

No.

No.

No.

Part of my problem is that I do not have people around me daily who understand the depth of the evil unleashed upon our nation. I have a few friends close by who understand, but they do not have time to pray together and have their own families. I need to pray more and do more penance.

I repeat the prophecy of Our Lady in Akita, an approved apparition of our times, just to console myself that what I see coming is, indeed, dire, and needing penance.

If I tell people I fast or do penance, I am accused of being fanatical and extreme.

Without prayer and penance, most people living today will go to hell. We faithful Catholics must become more committed to deep prayer, and real penances.

People just do not "get it".

End of my complaint for the day...Here are Mary's words from Akita.


“Many men in this world afflict the Lord. I desire souls to console Him to soften the anger of the Heavenly Father. I wish, with My Son, for souls who will repair, by their suffering and their poverty, for the sinners and ingrates.

“In order that the world might know His anger, the Heavenly Father is preparing to inflict a great chastisement on all mankind. With My Son, I have intervened so many times to appease the wrath of the Father. I have prevented the coming of calamities by offering Him the sufferings of the Son on the Cross, His Precious Blood, and beloved souls who console Him and form a cohort of victim souls.

“Prayer, penance, and courageous sacrifices can soften the Father's anger. I desire this also from your community, that it love poverty, that it sanctify itself and pray in reparation for the ingratitude and outrages of so many men. Recite the prayer of the Handmaids of the Eucharist with awareness of its meaning; put it into practice: offer (whatever God may send) in reparation for sins. Let each one endeavour, according to her capacity and position, to offer herself entirely to the Lord.

“Even in a secular institute, prayer is necessary. Already souls who wish to pray are on the way to being gathered. Without attaching too much attention to the form, be faithful and fervent in prayer to console the Master.”

“If men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by My Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the Bishops and the priests.

“The work of the devil will infiltrate even into the Church in such a way that one will see Cardinals opposing Cardinals, Bishops against other Bishops. The priests who venerate Me will be scorned and opposed by their confreres (other priests). Churches and altars will be sacked. The Church will be full of those who accept compromises, and the demon will press many priests and consecrated souls to leave the service of the Lord.

“The demon will be especially implacable against the souls consecrated to God. The thought of the loss of so many souls is the cause of My sadness. If sins increase in number and gravity, there will no longer be pardon for them.

“...Pray very much the prayers of the Rosary. I alone am able to still save you from the calamities which approach. Those who place their confidence in Me will be saved.”






Lamentations 1 Douay-Rheims

1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!

2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.

3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.

4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.

5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.



6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.

7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.

8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.

9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.

10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.

11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.

12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.

13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.

14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.

15 Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.

16 Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.

17 Phe. Sion hath spread forth her hands, there is none to comfort her: the Lord hath commanded against Jacob, his enemies are round about him: Jerusalem is as a menstruous woman among them.

18 Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.

19 Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.

20 Res. Behold, O Lord, for I am in distress, my bowels are troubled: my heart is turned within me, for I am full of bitterness: abroad the sword destroyeth, and at home there is death alike.

21 Sin. They have heard that I sigh, and there is none to comfort me: all my enemies have heard of my evil, they have rejoiced that thou hast done it: thou hast brought a day of consolation, and they shall be like unto me.


22 Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.

Blogging Later Today--Think of St. Martha

Finally feeling better and thanks for all of your prayers.

Wiki commons-Abellon-Mag2-public domain

Will be back later. In the meantime, think of St. Martha, patron of cooks. She, her sister, Mary, and her brother, Lazarus, went to France and spread the Gospel there, especially in Provence. The saint apparently tamed a nasty beasty dragon thing named  the Tarasque. The villagers named the town after the animal, as they felt badly after they killed the tamed thing. St. Martha is buried in the church in Tarascon.
Tumba de Santa Marta por Francesco Laurana, en la Cathédrale Sainte-Marthe de Tarascon





Tuesday, 28 July 2015

Awaited Apology to SPUC

http://spuc-director.blogspot.co.uk/2015/07/lbc-radio-broadcasts-apology-to-spuc.html

One Reason I do not support Rick Perry

Some past politcal participants at the Bilderberg Group meetings--more found here, such as financial, academic, and military leaders of the USA. I never did trust William Buckley, whose name is on the list here. These people determine policy, not us.

United States[edit]

Presidents[edit]

Senators[edit]

Governors[edit]

Anyone else having net problems?

On and off, and getting bumped out of drudge and other sites.

Very odd

Parties

Political parties come and go. If one has not studied American or English history in school, one does not realize that the English speaking nations have seen the demise of several political parties, while others have risen.

IMHO, I think it is time for the demise of the GOP. There is no real difference between the Dems and GOP and has not been for many elections.

In 2000, I was an Iowa Caucus rep for Alan Keyes. Then, we needed new blood in the GOP. Fifteen years later, the blood has become more and more anemic.

Face it, the best chance for any change in America would be for conservatives to admit the death of the GOP.

Washington Dems rule, and no one cares on the other side of the aisle. Catholics have been lying to themselves for ages that the GOP is the part for life. Remember, Jeb Bush let Terry Schiavo die.

Just as there is a leadership crisis in the Church, so there is a leadership crisis in America and in Europe. Years ago, a famous Englishman was complaining to me about the then new editor of a prominent Catholic publication. The man leaned over and whispered. "One cannot expect much from a mediocre man."

So it is with the long list of men who want to be president. Some are "nice guys" and some are not nice guys.

Some speak of values and some say the same-old, same-old.

This country absolutely does not need another Bush or Clinton. We need new ideas and new ideals.

Donald Trump is popular right now because he is flamboyant. We had one president like this, but that president was also a war hero, as well as a populist president--Andrew Jackson.

We do not need another Andrew Jackson.

We need new ideas and new ideals.

We need new parties. Let the old ones die. Why not?






Spiritual Warfare

...gets physical. I am still suffering from the allergic reaction, so keep me in your prayers. I shall try and post something meaningful later today.

Pax vobiscum.


Monday, 27 July 2015

Feast Day of A Patron

Go to this great blog for more information and on my past posts, including the one in the Carmelite prayer series just past. http://guildofblessedtitus.blogspot.com/2015/07/blessed-titus-brandsma-pray-for-us.html



Blessed Titus Brandsma (1881 - 1942)
He was born in Bolsward in the Netherlands. He was baptized Anno Sjoerd Brandsma. He joined the Carmelites in 1898 and took the religious name Titus. He was a professor of philosophy and active in journalism. He was vehemently opposed to Nazi ideology and spoke out against it many times before the Second World War. He was arrested in January 1942, when he tried to persuade Dutch Catholic newspapers not to print Nazi propaganda (as was required by the law of the Nazi German occupiers). He had also drawn up the Pastoral Letter, read in all Catholic parishes, by which the Dutch Roman Catholic bishops officially condemned the German anti-Semitic measures and the deportation of the first Jews. After this Pastoral Letter, the first few thousand Jews to be deported from the Netherlands were all Jewish converts to Roman Catholicism, including St Teresa Benedicta of the Cross (Edith Stein). Titus Brandsma was killed by lethal injection in Dachau on July 26, 1942.

from Universalis

And an additional martyr:
Blessed Robert Sutton (1545-1588)
Robert Sutton was born at Burton-on-Trent in 1545, the son of a carpenter. He studied at Christ Church, Oxford, and was ordained in the Established Church, becoming Rector of Lutterworth in Leicestershire. He was converted to Catholicism in 1577 through the influence of his younger brother; they were both ordained at the English College at Douai in France, together with a third brother. In 1578 Robert returned to England and worked for ten years, saying Mass secretly in the houses of Catholic families in various places. He was arrested in Stafford in 1588 and was hanged, drawn and quartered there on 27 July of that year. Before execution, he made a speech about the candle which is given at baptism and in the hour of death, and he held up his handkerchief in remembrance of it, saying that he lived and died in the light of the Catholic faith. He was beatified by Pope John Paul II in 1987.

More on Associations of the Laity



Associations of the Faithful: A Working Definition An aggregate of persons, with a common purpose congruent with the mission of the Church, who freely associate in such a manner that rights are exercised and obligations acquired without change to the status of each individual person who form the association. An association of the faithful is an aggregate of persons, not of things. Christ’s faithful possess the natural right and have the liberty “to found and to govern associations for charitable and religious purposes or for the promotion of the Christian vocation in the world; they are free to hold meetings to pursue these purposes in common” (Canon 215). While the association may acquire property and enter into contracts in the pursuit of its purpose and fulfillment of apostolate, the association exists because of the people, not the goods it acquires. By the very nature of an association, the members pursue a common purpose. In secular society, many associations exist which purpose may or may not have Christian orientation. In contrast, associations of the faithful, by nature, maintain a purpose congruent with the mission of the Church. Ecclesiastical Authority and Associations of the Faithful Because associations of the faithful must have a common purpose congruent with the mission of the Church, competent ecclesiastical authority has the obligation of vigilance over all in matters of faith, morals and ecclesiastical discipline. The purpose of this vigilance is to promote the common good, protect against the infringement of rights and duties and provide a venue of vindication when necessary (cf. Canon 223). This vigilance allows competent authority to visit the associations in accord with the norms of law and the statutes of the association (Canon 305§1). Regarding public associations, the authority that erected it has direct supervision over the association. Regarding private associations, ecclesiastical authority must respect their autonomy but has the obligation to “take care that their energies are not dissipated and that the exercise of their apostolate is ordered toward the common good (Canon 323§2).” He also has the right “to be watchful that the goods are used for the purposes of the association (Canon 325§1).” Types of Associations Two broad categories of associations exist within the Church: public and private. Further distinctions made in law are beyond the parameters of this article [cf. Clerical associations (Canons 302) and third orders (Canon 303)]. “Associations of the faithful which are erected by competent ecclesiastical authority are called public associations (Canon 301§3).” In the decree of erection, the competent authority must bestow public juridic personality on the association and grant it a mission by which it formally acts in the name of the Church (Canon 313). Only the Holy See, a conference of bishops or a diocesan bishop has the authority to erect a public association of the faithful (Canon 312). Before issuing a decree of erection, the competent authority must approve its statutes (Canon 314). Only a public association can receive a mission to teach Christian doctrine in the name of the Church, promote public worship or pursue a purpose which by nature is reserved to ecclesiastical authority (Canon 301§1). As a public association, the members act in the name of the Church when fulfilling the purpose of the association. Because of its public nature, the authority who erected it has direct supervision over the association and specifically has the right to confirm the election of the moderator, install a moderator presented or name a moderator in accord with the approved statutes; name the chaplain or ecclesiastical assistant (Canon 317§1); designate a trustee to temporarily direct the association (Canon 318§1); remove the moderator for a just cause (Canon 318§2); direct and audit the 3 administration of goods and reception of offerings and alms (Canon 319); suppress the association or otherwise declare it extinct in accord with law (Canons 320, 120§1). In contrast, private associations exist by private agreement, freely made among members of the Christian faithful, with the intent to attain the aims mentioned in canon 298§1 (Canon 299§1). By far, private associations of the faithful are the most flexible and less restrictive means for the Christian faithful to pursue a common purpose as a group. While ecclesiastical authority maintains a certain degree of vigilance over private associations as noted above, the guidance and direction of the association comes from the members in accord with its statutes (Canon 321). Any further influence and involvement by ecclesiastical authority depends on the level of recognition the association seeks. From least to most structured, private associations are categorized as de facto, recognized, praised or recommended and private with juridic personality. Unless a private association receives juridic personality from competent ecclesiastical authority, the association itself has no rights or obligations in law. However, its members may collectively assert their rights and obligations, even by proxy (Canon 310). This will be further discussed in the example below. A de facto association of the faithful exists by common agreement among its members but has no recognition from Church authority. Because this type of association seeks no recognition from the Church, its statutes do not require review by ecclesiastical authority. 

This first appeared in the September 8, 1997 issue of Christifidelis, the newsletter of the St. Joseph Foundation

http://www.catholiccanonlaw.com/associations.pdf

Sub-Cultures vs. Lay Associations

More and more, I am meeting people who have created sub-cultures which are not healthy. Communities can create sub-cultures, but the demand of communal life and the discipline of a community does not allow spin-offs into cliques or unhealthy, navel-gazing sub-groupings.

The great danger of any community is the inward looking tendencies to make the community the goal of all activities, instead of God. Unless people are growing and changing in a community, the community is missing the mark for its existence.

There are several marks of a healthy community, which would not be merely a sub-culture. And, I refer to Catholic ones, or at least, Christian ones.
  1. The reason for the community is service to God in prayer and good works. 
  2. The foundation is orthodox.
  3. Those who are members are not running away from life, but embrace life in suffering and in worship.
  4. A common method of prayer marks a community.
  5. An outreach must be part of community life, otherwise it becomes to self-centered.
Of course, Christ must be the center, but also serving other people. If any community, even a TLM one, is not reaching out to others for some reason, in some way, the community, it will become selfish and spiritually dead.

One of the marks of an unhealthy community is the lack of real leadership, a flowing in and out of people, instead of commitment, a lack of orthodoxy, either people accepting liberal heresies, or people accepting far-right heretical positions.

One of the problems of some communities is the refusal to deal with sin within the communities. Silence will not solve problems. Prayer and maturity go together. One cannot grow in maturity without prayer, and leadership.

Years ago, I belonged to a healthy community. I know some healthy communities of lay people. They all have mature Catholics leading them and priests giving solid, regular advice. 

To be isolated as a community from the larger world is not a call recognized by the Church. For example, Pious Associations of the Faithful have something to do, as well as prayer.

Here is the Vatican on this point is a selection from a larger document:

The group apostolate is very important also because the apostolate must often be performed by way of common activity both the Church communities and the various spheres. For the associations established for carrying on the apostolate in common sustain their members, form them for the apostolate, and rightly organize and regulate their apostolic work so that much better results can be expected than if each member were to act on his own.

In the present circumstances, it is quite necessary that, in the area of lay activity, the united and organized form of the apostolate be strengthened. In fact, only the pooling of resources is capable of fully achieving all the aims of the modern apostolate and firmly protecting its interests.(3) Here it is important that the apostolate encompass even the common attitudes and social conditions of those for whom it is designed. Otherwise those engaged in the apostolate are often unable to bear up under the pressure of public opinion or of social institutions.

19. There is a great variety of associations in the apostolate.(4) Some set before themselves the broad apostolic purpose of the Church; others aim to evangelize and sanctify in a special way. Some purpose to infuse a Christian spirit into the temporal order; others bear witness to Christ in a special way through works of mercy and charity.

Among these associations, those which promote and encourage closer unity between the concrete life of the members and their faith must be given primary consideration. Associations are not ends unto themselves; rather they should serve the mission of the Church to the world. Their apostolic dynamism depends on their conformity with the goals of the Church as well as on the Christian witness and evangelical spirit of every member and of the whole association.

Now, in view of the progress of social institutions and the the fast- moving pace of modern society, the global nature of the Church's mission requires that apostolic enterprises of Catholics should more and more develop organized forms in the international sphere. Catholic international organizations will more effectively achieve their purpose if the groups comprising them, as well as their members, are more closely united to these international organizations.

Maintaining the proper relationship to Church authorities,(5) the laity have the right to found and control such associations(6) and to join those already existing. Yet the dispersion of efforts must be avoided. This happens when new associations and projects are promoted without a sufficient reason, or if antiquated associations or methods are retained beyond their period of usefulness. Nor is it always fitting to transfer indiscriminately forms of the apostolates that have been used in one nation to other nations.(7)

more found here.... and more later










Ashamed to be an Iowan

http://www.infowars.com/at-anti-bullying-conference-middle-schoolers-learn-about-lesbian-strap-on-anal-sex-fake-testicles/

And, if you have children in public schools, you better be aware of what is going on.

Home school.

The opt-outs for sex education may be in place this year, but nothing is guaranteed for next year. I would form groups of parents to find out the details in your particular state.

All students in Illinois and Iowa are affected. This is similar to the decision made to teach contraception in the public schools a few years ago. But as the new amendment to the Constitution is law, the opt-outs will most likely not be available and if so, may end completely in 2016-2017 academic year.

Home school.




Sunday, 26 July 2015

I almost missed this....

http://rorate-caeli.blogspot.com/2015/07/church-labor-law-in-germany-and-same.html

Prayers, Please

I have an allergy to all the members of the cucurbitaceae family. Today I had a mild allergic reaction to something which was not supposed to be in a pasta salad.

This allergy is not that uncommon, and I have had only one serious reaction in my life, real anaphylaxis, in France, from gravy made with marrow or other squash, only labelled as matière végétale on the package. The chef apologized but I ended up in bed for two days.

Today, I have swelling of the eyes, mouth, throat, and some tightening of the chest, as well as chills. Also, my face is swollen and I have asthmatic symptoms.

I shall be ok.

The problem is when companies either do not label well, or make things or cut up things on the same machines which involve any of the cucurbitaceae family members.

The list of fruits, I cannot eat, is quite long: you can click on these categories from Wiki and look at the lists.


Needless to say, I feel peaky and am in bed, as such reactions exhaust one, partly from the breathing problems and partly from minor shocks to the system.

One of my brothers and I would not tell my mom, who put chocolate ice cream in a half of a muskmelon, that we were having troubles breathing, with itching mouths and swollen lips. Finally, the allergy became bad enough for complete abstinence of some favorite foods.

Why some people have allergies and some not is a real mystery. My son cannot eat peanuts, or even smell them without becoming ill. and so on...


So, I am resting for the day, which is what God allowed,even wanted,  me, not being able to see very well. I took a benadryl for the itching and hives. Lucky, this time....although I am still having a reaction four hours later, especially chills and swelling. Say a prayer for me. Thanks.

Interesting...

http://www.ibtimes.co.uk/uk-destination-choice-most-worlds-super-rich-millionaires-1512632

St. Anne

Today, St. Anne got bumped off the calendar by the Sunday Liturgy. However, as she is one of my personal patrons, having a middle name, like millions of Catholic girls in my generation, of Ann, I take time to wish you all Happy St. Anne's Day. In some liturgies, it is the feast of both Anne and Joachim.

It is hard to imagine St. Ann's part in the life of Jesus. She was not there at the birth, apparently, and may have already died. We have no indication in Scripture as to where she lived, (although, most likely in Nazareth), or how long she lived.

God gave St. Joseph to Mary for protection and status, so most likely, the parents of Mary were already dead, awaiting the Harrowing of Hell, awaiting their Grand Son's majestic Resurrection and destruction of Lucifer's reign.

In my school days, some of the girls prayed, "St. Ann, find me a man" when searching for a husband. I have to admit, I never did this. I had too many boys interested in me, and I was happy just being me. But, then, I had three brothers, and knew what boys were really like!

But, today, let us remember the woman who bore the Immaculate Conception, taught her when she was growing up, and, perhaps, presented her to Joseph on Mary and Joseph's wedding day.

I am not nor ever shall be a grandmother, but St. Ann is your patron, grandmothers, as well as the patron of carpenters; childless people;equestrians; grandparents; homemakers/housewives; lacemakers; lost articles; Fasnia (Tenerife); Mainar; Detroit; miners; mothers; moving house; old-clothes dealers; poverty; pregnancy; seamstresses; stablemen; sterility,.

She must be very busy answering prayers in heaven. and as I am moving in four weeks, please pray to her for me, please. It would be nice if I could move into a real house, instead of one room.

Must reads

http://buchanan.org/blog/a-new-dark-age-16287

http://www.wnd.com/2015/07/christian-homosexuals-plot-churchs-transformation/

Mum Guilt


Well. a few times I have apologized to STS for being too strict on some things and not strict enough on others. Of course, he contradicted me and told me my child-raising techniques were OK.

So, why do mums fall into "Mum Guilt"? I thought of this today, as STS recently assured me that he was glad I found a certain balance, but I am still not too happy with myself as a mum.

"Mum Guilt" arises from several areas of the soul. I have a little bullet list of reasons why mums feel guilty. However, I also answer with the truth.


  • Child or children did not turn out as one expected. (Answer: Well, who do you think you are, the BVM? And, were your expectations realistic and fair?)
  • Child or children have faults or a lack of virtue training one missed because of cooking, baking, cleaning, being chauffer, working, being nurse....and so on. (Answer: Hmm, so the child or children are like apples which did not fall far from the tree. Johnny or Janey's faults seem to be like....Mum's. Do you think you are supermum? Are you perfect, yet?)
  • Child or children seem unhappy, or too happy, too serious, or too laid-back. (And, what were you like at 25?)
  • Child or children are not quite as brilliant at .....as one expected. (When was the last time you balanced your chequebook? Hey, think of me, realizing that STS is so much more highly intelligent than I am that I have to have science, philosophy, math, history, architecture, art, gourmet cooking, antiques, linguistic, Japanese, Chinese, Greek, German, Anglo-Saxon, Ancient Norse, computer tech, theology, medicine, history, music, and etc. dictionaries and encyclopedias at hand, or all the tabs open on my computer, just to have a twenty minute conversation. Fun, but challenging.)
  • Child or children are so messy, while I trained him or them to be so neat. (So, you have never heard of kids being totally different than parents? And, who is the pack-rat in the family?)
  • Child or children forget Mother's Day, which means he, she, they don't love me because I was such a horrible mum. (OMGoodness, STS manages to forget TWO Mother's Days-American and English, as he thinks he sent a card to one or the other...so quit complaining. "Oh, sorry Mum, didn't I send one for the English Mother's Day [or American Mother's Day]?)
  • If I had only done this, or lived here, or, or, or...(Waste of time-we cannot change the past. Go forward in grace.)
  • I could have done better. I was too self-absorbed, too selfish...(OK, now we are getting down to the truth....)
Mum Guilt arises from mums either comparing themselves with their perfect mums (especially the 1950s variety), or by rebelling against their mums (usually the 1960s variety) and reading every single mothering book in the English language. Most of us have high expectations of our own selves.

But, Mum Guilt seems to be real. Maybe we mums think back to Eve wishing she really had not eaten the apple, and then offered it to Adam, thus messing up mothering until the end of time. We must want to be perfect NOW and we want perfect kids. Well, maybe...but it is not so bad to realize one's faults in child-rearing. The key virtue for mums must be humility. If we are virtuous, the kids will grow up in virtue. However, remember, everyone has free will.

Then again, as one grows older, one has many regrets, looking back at the past and realizing how immature and selfish one was, and if only.......STOP.

I think Mum Guilt comes from a lack of trust in God. Children belong to Him, not us. We are just given sons and daughters for a time, for our own salvation as well as theirs. If mums trust in Divine Providence, maybe, just maybe, Mum Guilt would disappear. We need to constantly give our children to God and to His Mother, Mary.

God forgives us mums and reminds us that there is only ONE PERFECT MUM, St. Mary, His Mother.

We daughters just have to accept that we need her help daily to be good mums. 

St. Mary, Mother, pray for all of us mums, please.


The Mystery of Love


As we have learned from the philosophers, and from the Pope Emeritus, there are different kinds of love. You may want to go back and look at my comments on Deus Caritas Est and Caritas in Veritate.

Recently, I have been observing middle-aged and even older friends experiencing a renewal of love in their good marriages. This has been a revelation to me, as I have not seen such rediscoveries of bridal love among couples for a long time. Sometimes, one sees this renewal in very old couples, like my parents, who at 92 and 87, love and respect each other openly more than ever before in their long marriage of 67 years.

Perhaps, just perhaps, it takes a long time for couples to rediscover that first love, after years of trials, tribulations, sufferings, illness, financial difficulties, problems with children and so on. These episodes, and, indeed, crises, either bring a couple closer together, or separate them forever. A couple must face suffering together, no longer looking merely at each other, but at the day that life has brought them, the struggle they must face together to overcome successfully.


I have witnessed women truly becoming helpmates, as God created a wife to be--a servant who is cherished and respected above all other women on earth. I have seen men become real protectors and spiritual leaders.

But, the real key to this rediscovery of bridal love must be the central love of God, the finding of the God Within, the awareness of the Indwelling of the Trinity in ones' self and in one's mate.

When a person finally gets in touch with the Trinity Who dwells within, life and love bubble up in a new fountain of grace. When both the man and wife discover God within, the chemistry becomes almost magical. This spiritual awareness in the couple is the great mystery of love--finally, the man and the woman have become truly one as God intended.

When God becomes the heart of the marriage, the heart of both hearts, bridal love is renewed.

For those who keep faithful to their marriage contract, this bridal love will happen if they keep God's commandments, especially the first one.


No other gods can replace God in a marriage, neither money, or status, or success, or possessions, or even children. The couple become one when God is first in each of their hearts, minds, imaginations, memories and wills.

This type of love is only possible when the couple share sanctifying grace. This type of love is only possible when the couple is traveling together towards God, attempting to bring each other to heaven, to the fullness of life in God.

And, this is only possible when love transcends all else, becoming, truly, agape love.

Only a man and a woman can become one in Christ.

Only a man and a woman can experience the renewal of bridal love.

Only in and with God can this bridal love occur, that first love, which renews itself in Christ until death parts the couple.

But, this love lasts as that of brother and sister in Christ in heaven, the real love of heaven, agape love.

Sacrificial love is another name for bridal love. And, yes, it is passionate, not only in the body, but in the soul. Zeal for each other's salvation marks this good love.

Those who experience this mystery of love renewed bring life into the Church in a way others cannot. This is the gift of true marriage to the Church-marriage in Christ, marriage according to God's plan.

I have never experienced living with a husband for years and years and coming to this renewal of mutual bridal love. But, I do understand and experience the bridal love for Christ, as His bride, as a single person, who has been blessed with such graces to know that Christ loves me eternally in a special way. He loves me as a woman in a unique contract of commitment and service where He leads me.

Singles can experience bridal love in one way-through their total giving of themselves to God directly, and not through another person. This is our call. It is another way to the discovery of the God within, the Indwelling of the Trinity.

God never denies love. He shapes all holy loves to His will. That is the mystery of love.