Thursday, 6 March 2014
I have been watching and listening to people in the Church who are completely naive about the real evil out there, which hates the Catholic Church with a passion.
This evil has a name. This name is satan. Do not kid yourselves that there is not a great, brilliant intellect behind the legislation which is being passed to control the religious liberty of Catholics.
If you do not believe this is already happening, just look at some legislation regarding so-called "hate speech" in Europe.
If you do not understand that satan hates God, hates humanity, hates the Church, hates you and wants to bring you to hell for his own glory in order to spite God, then think again.
The naivete of Catholics prevents many from working hard in the Church Militant.
One of the Achilles' heels is contraception. Folks, you cannot be a Catholic and contracept. You cannot hold hands with Evangelicals in the pro-life movement who contracept. You cannot pretend that contraception does not kill human beings, and that couples who are Catholic and contracept are not living in sin.
To live in sin is to be in darkness, and to be open to more sin. Do Catholics think they have a pass to go to heaven just because they are Catholic?
Satan does not care how one gets to hell. One can go to hell for one mortal sin not confessed, not repented of in one's life.
My parish priest in England told us a year ago that if the ssm bill in Great Britain passed, the lives of children, parents, and grandparents would never be the same.
His words are prophetic. His words are true.
Our lives will be impacted by the footprints of satan in most Western governments today.
Do not be naive that there will be a huge turning around of people to the truth in the near future.
I work with those people who are open, you my Dear Readers. Too many are closed. Only the Holy Spirit can move souls to be open. We can plant plow fields, plant seeds, and some harvest.
But, do not be naive about the evil which steals the seeds, or prevents the growth of such seeds.
Observing the Natural Law11. The sexual activity, in which husband and wife are intimately and chastely united with one another, through which human life is transmitted, is, as the recent Council recalled, "noble and worthy.'' (11) It does not, moreover, cease to be legitimate even when, for reasons independent of their will, it is foreseen to be infertile. For its natural adaptation to the expression and strengthening of the union of husband and wife is not thereby suppressed. The fact is, as experience shows, that new life is not the result of each and every act of sexual intercourse. God has wisely ordered laws of nature and the incidence of fertility in such a way that successive births are already naturally spaced through the inherent operation of these laws. The Church, nevertheless, in urging men to the observance of the precepts of the natural law, which it interprets by its constant doctrine, teaches that each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life. (12)
Union and Procreation12. This particular doctrine, often expounded by the magisterium of the Church, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act.
The reason is that the fundamental nature of the marriage act, while uniting husband and wife in the closest intimacy, also renders them capable of generating new life—and this as a result of laws written into the actual nature of man and of woman. And if each of these essential qualities, the unitive and the procreative, is preserved, the use of marriage fully retains its sense of true mutual love and its ordination to the supreme responsibility of parenthood to which man is called. We believe that our contemporaries are particularly capable of seeing that this teaching is in harmony with human reason.
Faithfulness to God's Design13. Men rightly observe that a conjugal act imposed on one's partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife. If they further reflect, they must also recognize that an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life. Hence to use this divine gift while depriving it, even if only partially, of its meaning and purpose, is equally repugnant to the nature of man and of woman, and is consequently in opposition to the plan of God and His holy will. But to experience the gift of married love while respecting the laws of conception is to acknowledge that one is not the master of the sources of life but rather the minister of the design established by the Creator. Just as man does not have unlimited dominion over his body in general, so also, and with more particular reason, he has no such dominion over his specifically sexual faculties, for these are concerned by their very nature with the generation of life, of which God is the source. "Human life is sacred—all men must recognize that fact," Our predecessor Pope John XXIII recalled. "From its very inception it reveals the creating hand of God." (13)
Unlawful Birth Control Methods14. Therefore We base Our words on the first principles of a human and Christian doctrine of marriage when We are obliged once more to declare that the direct interruption of the generative process already begun and, above all, all direct abortion, even for therapeutic reasons, are to be absolutely excluded as lawful means of regulating the number of children. (14) Equally to be condemned, as the magisterium of the Church has affirmed on many occasions, is direct sterilization, whether of the man or of the woman, whether permanent or temporary. (15)
Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means. (16)
Neither is it valid to argue, as a justification for sexual intercourse which is deliberately contraceptive, that a lesser evil is to be preferred to a greater one, or that such intercourse would merge with procreative acts of past and future to form a single entity, and so be qualified by exactly the same moral goodness as these. Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good," it is never lawful, even for the gravest reasons, to do evil that good may come of it (18)—in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general. Consequently, it is a serious error to think that a whole married life of otherwise normal relations can justify sexual intercourse which is deliberately contraceptive and so intrinsically wrong.
Douay-Rheims 1899 American Edition (DRA)
1 Paul, an apostle of Jesus Christ, by the will of God, and Timothy, a brother,
2 To the saints and faithful brethren in Christ Jesus, who are at Colossa.
3 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. We give thanks to God, and the Father of our Lord Jesus Christ, praying always for you.
4 Hearing your faith in Christ Jesus, and the love which you have towards all the saints.
5 For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel,
6 Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.
7 As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;
8 Who also hath manifested to us your love in the spirit.
9 Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:
10 That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:
11 Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,
12 Giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light:
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love,
14 In whom we have redemption through his blood, the remission of sins;
15 Who is the image of the invisible God, the firstborn of every creature:
16 For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.
17 And he is before all, and by him all things consist.
18 And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy:
19 Because in him, it hath well pleased the Father, that all fullness should dwell;
20 And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.
21 And you, whereas you were some time alienated and enemies in mind in evil works:
22 Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:
23 If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.
24 Who now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church:
25 Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfill the word of God:
26 The mystery which hath been hidden from ages and generations, but now is manifested to his saints,
27 To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.
28 Whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.
29 Wherein also I labour, striving according to his working which he worketh in me in power.